The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the 'Second Sophistic'. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city - as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the 'Second Sophistic'. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city - as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

A definitive account of the great revolt of Jews against Rome and the destruction of the Jerusalem Temple "Deeply impressive. . . . Essential for all future discussions of the subject."-Barry Strauss, New Criterion "A lucid yet terrifying account of the 'Jewish War'-the uprising of the Jews in 66 CE, and the Roman empire's savage response, in a story that stretches from Rome to Jerusalem."-John Ma, Columbia University This deeply researched and insightful book examines the causes, course, and historical significance of the Jews' failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Guy Rogers argues that the Jewish rebels fought for their religious and political freedom and lost due to military mistakes. Rogers contends that while the Romans won the war, they lost the peace. When the Romans destroyed the Jerusalem Temple, they thought that they had defeated the God of Israel and eliminated Jews as a strategic threat to their rule. Instead, they ensured the Jews' ultimate victory. After their defeat Jews turned to the written words of their God, and following those words led the Jews to recover their freedom in the promised land. The war's tragic outcome still shapes the worldview of billions of people today.

Fergus Millar is one of the most influential contemporary historians of the ancient world. His essays and books, including "The Emperor in the Roman World and "The Roman Near East, have enriched our understanding of the Greco-Roman world in fundamental ways. In his writings Millar has made the inhabitants of the Roman Empire central to our conception of how the empire functioned. He also has shown how and why Rabbinic Judaism, Christianity, and Islam evolved from within the wider cultural context of the Greco-Roman world.

Opening this collection of sixteen essays is a new contribution by Millar in which he defends the continuing significance of the study of Classics and argues for expanding the definition of what constitutes that field. In this volume he also questions the dominant scholarly interpretation of politics in the Roman Republic, arguing that the Roman people, not the Senate, were the sovereign power in Republican Rome. In so doing he sheds new light on the establishment of a new regime by the first Roman emperor, Caesar Augustus.

Fergus Millar is one of the most influential contemporary historians of the ancient world. His essays and books, above all "The Emperor in the Roman World" and "The Roman Near East," have transformed our understanding of the communal culture and civil government of the Greco-Roman world. This second volume of the three-volume collection of Millar's published essays draws together twenty of his classic pieces on the government, society, and culture of the Roman Empire (some of them published in inaccessible journals). Every article in Volume 2 addresses the themes of how the Roman Empire worked in practice and what it was like to live under Roman rule. As in the first volume of the collection, English translations of the extended Greek and Latin passages in the original articles make Millar's essays accessible to readers who do not read these languages.

Was Western civilization founded by ancient Egyptians and Phoenicians?
Can the ancient Egyptians usefully be called black?
Did the ancient Greeks borrow religion, science, and philosophy from the Egyptians and Phoenicians?
Have scholars ignored the Afroasiatic roots of Western civilization as a result of racism and anti-Semitism?

In this collection of twenty essays, leading scholars in a broad range of disciplines confront the claims made by Martin Bernal in "Black Athena: The Afroasiatic Roots of Classical Civilization," In that work, Bernal proposed a radical reinterpretation of the roots of classical civilization, contending that ancient Greek culture derived from Egypt and Phoenicia and that European scholars have been biased against the notion of Egyptian and Phoenician influence on Western civilization. The contributors to this volume argue that Bernal's claims are exaggerated and in many cases unjustified.

Topics covered include race and physical anthropology; the question of an Egyptian invasion of Greece; the origins of Greek language, philosophy, and science; and racism and anti-Semitism in classical scholarship. In the conclusion to the volume, the editors propose an entirely new scholarly framework for understanding the relationship between the cultures of the ancient Near East and Greece and the origins of Western civilization.

This volume completes the three-volume collection of Fergus Millar's essays, which, together with his books, transformed the study of the Roman Empire by shifting the focus of inquiry onto the broader Mediterranean world and beyond. The eighteen essays presented here include Millar's classic contributions to our understanding of the impact of Rome on the peoples, cultures, and religions of the eastern Mediterranean, and the extent to which Graeco-Roman culture acted as a vehicle for the self-expression of the indigenous cultures. In an epilogue written to conclude the collection, Millar argues for rethinking the focus of ""ancient history"" itself and for considering the Levant and the eastern Mediterranean from the first millennium B.C.E. to the Islamic conquests a valid scholarly framework and an appropriate educational syllabus for the study of antiquity. English translations of extended ancient passages in Greek, Latin, and Semitic languages in all the essays make Millar's most important articles accessible for the first time to specialists and nonspecialists alike.